The “Pajero Bishops”

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. (Matthews 23:27)

Let them resign!”

She should apologize via all media organization”.


These are what the bishops and high ranking leaders of the Catholic Church in the Philippines shout against the current PCSO Chairperson Margie Juico after dragging the names of some Catholic bishops into the irregular use of PCSO funds during the past administration.  PCSO (or Philippine Charity Sweepstakes Office) is one of the major branches of the government that deals with the “raising and providing for funds for health programs, medical assistance and services, and charities of national character”, as what the Republic Act 1169 dictated. Being a government agency, PCSO is included in the declaration of Article VI Section 28 of the 1987 Constitution which says, “No public money or property shall be appropriated, applied, paid, or employed, directly or indirectly, for the use, benefit, or support of any sect, church, denomination, sectarian institution, or system of religion, or of any priest, preacher, minister, other religious teacher, or dignitary as such, except when such priest, preacher, minister, or dignitary is assigned to the armed forces, or to any penal institution, or government orphanage or leprosarium”.  This provision of the “separation of the Church and state” principle was clearly violated during the administration of ex-President Gloria Arroyo when the agency’s funds were used to provide the luxurious requests of some Church bishops in the country.

By saying that vehicles are needed for charitable works like relief missions and similar activities in their respective dioceses,

Bishop Pueblo's letter to ex-Pres. Arroyo

some bishops,  according to the 2009 report of the Commission on Audit,  received great amounts that totaled to P7 million; amounts that were used to buy luxurious vehicles such as Bishop Pueblo’s 4×4 Montero Sports, Bishop Quevedo’s Mitsubishi Pajero, etc..  This amount was released when the former President entertained the request of some bishops like that of Butuan Bishop Juan de Dios Pueblo. But perhaps, due to the shameful consequences of Juico’s exposition, bishops decided to return the vehicles to the government, but they now calling for the resignation of the current PCSO Chairperson, a call that the government ignored.

Bishops are now appearing before the scene as a flock of lamb. Displaying their innocence and pitiful appearance hoping to get more sympathy from millions of Catholics all over the country. They say that they were used as sacrifice in order to conceal the

Other bishops who received their gifts.

bigger anomaly of the agency (which actually they are just part of it). Bishops are now the good ones while Juico appears to be a liar by telling that they asked for Pajero instead of saying that it’s actually a 4×4 Montero. But why Montero? Why Strada or Crosswind? Are the poor need to be visited with Pajero?… I mean a 4×4 Montero?

The Power and Influence of the Roman Catholic Church in the Philippines

“The Philippines was dilapidated, looted and now an impoverished nation because of the conspiracies made by some elite peoples, priests and nuns that are controlled by the Jesuits. Today, political crisis & intrigues, social agitations, street marches-protests-rallies, and rebellions are very common in the Republic of the Philippines. These arenas are the expertise of the Jesuit Order.”

There are people who blame the Jews for the world’s problems. In Catholic countries like Spain, anticlericals blame the Catholic Church for the country’s problems. When I lived in Spain, it was in particular the Jesuits to whom all problems were attributed. Was the streetcar service in Madrid bad? Blame the Jesuits!! Actually,I found out later that the Jesuits did own the Madrid street car system. This Jesuitphobis is an old story;I take it up in one of my studies of the well known writer

I’m very proud to my countrymen like Bienvenido Macario. He’s telling the truth that the Achdiocese Of Manila is one of the richest in the world, whereas the majority of my Filipino countrymen are living in poverty, despair and sufferring. The invincible enemies of the Philippines was already revealed to my mind and my heart. The JESUIT ORDER & THE ROMAN CATHOLIC CHURCH ARE THE CULPRITS, and I tagged them as the “CENTRAL CONSPIRACY FORCE IN THE PHILIPPINES”, unknown to millions of Filipinos even to many of our highly intellectual government officials and politicians.

There are indeed Roman Catholic Nuns who are activists. Sometimes you can see them on ABS-CBN / GMA-7 national television news marching and shouting in the streets, together with different groups or organized demonstrators like “Protest & Rallies”, shouting anti-government and even anti-American. A Roman Catholic Church Nun (Mother Deolindes) knows about Liberation Theology but is very cautious iabout implementong it. Even the University Of Santo Thomas (UST) Seminarians hesitate to implement it. However, Dr. Agnes Brazal (a teacher of the Maryhill School of Theology), Father Bernard Teneza and . Jerome Montemayor wish to implement it.

"The Achdiocese Of Manila is one of the richest in the world, yet majority of my Filipino countrymen are living in poverty."


Many historians and writers mention that Liberation Theology eliminated from the Vatican Council in Rome. Many ideologists supported this theology. Surprisingly, there are some members of the Society Of Jesus who wrote about Liberation Theology, which sprung-out tremendously in some South Amercian countries particularly Brazil . Liberation Theology is a mixture of Marxism or Communism ideology. This led to the establishment of the CPP NPA – Communist Party Of The Philippines / New Peoples Army (Mao Tse Tung’s style of communist ideology) by Jose Maria Sison. Later Father Luis Jalandoni established NDF (National Democratic Front). Both Sison & Jalandoni are now in Netherlands. This liberation theology was also absorbed by the late Father Balweg in Cordillera Mountain.

Shocking testimonies from the late Dr. Rivera (a former Jesuit priest) during their secret ceremonies “Black Mass” that the Jesuit General Pedro Arrupe wears a ring symbolizing that the Jesuit General himself is the Supreme Leader of communism in the world. The Jesuit Order also supported the Bolshevik Revolution. Manny hidden historical writings that the Federal Reserve financed the Bolshevik Revolution in Russia via Council Of Foreign Relations. The very reason, Jesuit Father Edmund A. Walsh was present in Russia busy woking catholic church properties affected by the Bolshevik Revolution. President Gloria Macapagal-Arroyo graduated from the Edmund Walsh School Of Foreign Service at Georgetown Univesity in Washington, D.C. and classmate of former US President Bill Clinton. Suprisingly, Jesuit Father Romeo Intengan is the secret spiritual advisor of President Gloria Macapagal-Arroyo. And that Fr. Romeo Intengan, S.J. is the Jesuit Provincial Head directly reporting to the Jesuit General Peter Hans-Kolvenbach.

The Catholic Bishops Conference of The Philippines (CBCP) headed by Archbishop Fernando Capalla has direct control or even direct supervision of the Philippine Jesuit Foundation. These are separate entities although under the umbrella of the Roman Catholic Church. The CBCP is conservative while the Jesuit Foundation is liberal. Former senator Ninoy Aquino who was assassinated and Jesuit Father Romeo Intengan were both imprisoned during the Marcos regime. Suprisingly, Fr. Romeo Intengan, one of the founders of the Partido Demokratiko-Sosyalista Ng Pilipinas of which Ninoy Aquino is a member, together with Norberto Gonzales, are Ateneans (Jesuit Ateneo de Manila). Ninoy Aquino is the husband of Cory Aquino, who become president and was very close to the late Archbishop of Manila Jaime Cardinal Sin. Norberto Gonzales is now President Arroyo’s National Security Secretary. Jaime Cardinal Sin owned the San Juan De Dios Hospital in Pasay City on the heart of Manila, where you will find Jaime Cardinal Sin Building.

It was former president Cory Aquino who allowed Bishop Teodoro Bacani, Sister Christene Tan and Fr. Joaquin Bernas (Jesuit Priest Of Ateneo as Constitutionalist) to participate in the amendments of our beloved 1987 Philippine Constitution. I thought that there was a separation of church and state.

Professor Francisco Ramirez (a proud Filipino) is indeed correct. The Univesity Of Santo Thomas (UST) is owned by the Dominican Order. UST is called “PAPAL UNIVERSITY IN THE PHILIPPINES”. However, the Ateneo de Manila is owned by the Jesuit Order. When Pope Clement XIV issued a Papal Bull in 1773 abolishing the Jesuit Order, the Ateneo de Manila was temporarily suspended. Pope Clement XIV was assassinated by the Jesuits using a”Poison Cup” and many Dominican friars in France were killed by the Jacobins for siding with Pope Clement XIV. When the Jesuit Order was re-established, the Ateneo de Manila was again back in normal operation. The Dominicans will not touch again the properties of the Jesuit Order.
It is believed that the Loyola Memorial Park Cemetery in the Philippines is owned by the Catholic Church. A cemetery only for rich and famous filipino families.

The Jesuit Order is the real order that controls the Freemasons Secret Society. This is the reason Gloria Macapagal-Arroyo’s campaignwas supported by the Masonic Lodges Of The Philippines. The former Philipine National Police (PNP) Director-General (Gen. Hermogenes Ebdane is a Masonic Master). Now the present PNP Dir. Gen. Aturo Lomibao & PNP NCR Chief Gen. Vidal Querol are also members of Masonic Lodges together with Ebdane. The Gloria-Gate Scandal “Wire-Tapped Tele-Conversation” between Comelec Commissioner Virgilio Garcillano and Pres. Arroyo was tapped by the ISAFP – Intelligence Service Armed Forces Of The Philippines. Former National Bureau Of Investigation (NBI) official Atty. Samuel Ong kept the alledge mother of all tapes. Atty. Ong together with ISAFP Sgt. Doble found safe haven at the San Carlos Seminarista in Gudalupe, Makati City. There, Atty. Samuel Ong handed over the mother of all tape to Roman Catholic Bishop Teodoro Bacani. While Father Robert Reyes is standing in vigil outside the gate of the San Carlos Seminarista and the PNP Policemen can’t enter.This shows how powerful the Catholic Church is in the Philippines.

Bobby Limeta (Historian)

The National Democratic Front

Jose Maria Sison

Belgium, March 1987

Decker: “What do you mean by the National Democratic Movement?”

Sison: “The National Democratic Front is a broad expression. Its include all patriotic and progressive classes like the working class, peasantry and middle class social strata essentially the urban petty burgeoisie and the middle burgeoisie. This classes pf social strata have their expression in political parties, organizations and articulate individuals. All of this belong to the National Democratic Movement insofar as they espouse the line of national liberation and democracy against US domination and landlord exploitation.”

Decker: “And they are waging their struggles as well on the legal level as on the illegal level?

Sison: “Yes, Various forms of national democratic organizations wage various forms of struggle. There are those engage in legal struggle and there are those engaged in the armed revolution. Examples should be the Communist Party of the Philippines (CPP), and the New People’s Army (NPA), and the National Democratic Front (NDF). “

“There are three process by which the Philippine revolution is to be advanced, these include the building of the Communist Party of the Philippines, the building of the New People’s Army, and the building of the National Democratic Front. The Communist Party of the Philippines was established on December 26, 1968 as the Marxist-Leninist vanguard party of the working class. This party is supposed to be the standard bearer of the working class which is that class that is the most progressive, productive and political force in the Philippines. It is true that a minority class, especially only the party which represent it, cannot win the Philippine Revolution all by itself. At any rate, even while there are forces of armed revolution, there are legal democratic forces in the Philippines. The biggest of these is the Bagong Alyansang Makabayan or BAYAN. It has a membership of more than 2 million members and more than 1,000 member organizations. Its biggest component organization are Kilusang Mayo Uno which is the labor center, the Pambansang Kilusang Magbubukid or the Kilusang Magbubukid ng Pilipinas, Gabriela, the women’s alliance, League of Filipino Students, Alliance of Concerned Teachers, Kadena and so on. As I have earlier pointed out, Partido ng Bayan, founded last August 30 and 31, was an outgrowth of Bayan, the big coalition. It started with 50,000 charter members and as of November 22 last year, its membership rose to more than 500,000. This is

National Democratic Front

not an insignificant party if we compare it with PDP-Laban which is the favorite party of Mrs. Aquino. PDP-Laban has only 200,000 as of November, 1986. Despite the advantage of being in power allows. “

“In the face of terror tactics, and other special measures taken against

Partido ng Bayan, should it withdraw from arena of elecoral and other legal struggles? No, it should not. Not even Marcos enjoying the power of an autocrat could put down BAYAN, the coalition, and all its component organizations. “



Ang National Democratic Front at ang iba pang malalaking prenteng organisasyon ang nagsisilbing kalasag na nagbibigay proteksyon sa Communist Party of the Philippines. Ang papel ng NDF ay ang pagpapalawak at pagpapakilos ng mga prenteng legal na samahan sa pamumuno ng Bagong Alyansang Makabayan o Bayan na nagsisilbing payong nito. Ito’y lumalason sa kaisipan ng mga mamamayan sa pamamagitan ng mga adjutational at black propaganda. Ang papel ng Bayan ay ang pakikipag-ugnayan at pagsusuperbisa sa lahat ng mga gawain ng prenteng organisasyon ng Communist party, kung kaya’t di nakapagtataka kung bakit sabay-sabay sila kung sumigaw sa iisang isyu sa iisang lugar at panahon. Malinaw na sila’y sisigaw lamang sa iisang isyu na ipinapagawa ng CPP-NPA. Sa hanay ng mga manggagawa ay namumuno ang Kilusang Mayo Uno na pinamumunuan ni Crispin Beltran, isa sa mga tatlong kinatawan ng Bayan Muna Party List sa kongreso na isa ring orihinal na kasapi ng United Front Committee ng CPP. Isa sa mga taktika ng mga komunista sa pagorganisa sa mga manggagawa ay ang pangakong maiangat ang kalagayan ng mga manggagawatulad ng pangakong itataas ang sahod at benepisyo sa pamamagitan ng pagtatag ng isang palabang unyon.

Communist Party List Representatives

Hindi lahat ng mga kasapi ng KMU ay komunista. Sa bawat grupong nasa ilalim nito ay mayroon lamang tatlo o limang komunista na ang tawag ay Party Group na siyang nagpapatakbo at nagmamanipula sa lahat ng desisyon nito. Dahil sa ang pangunahing punterya ng KMU ay ang pagwasak sa ekonomiya ng bansa, sa kanyang mensahe, sinabi ni Jose Maria Sison na ‘kailangang palakasin ang hanay ng mga manggagawa sa ilalim ng KMU sa pamamagitan ng mga pag-aaklas at welgang bayan upang iparalisa ang pamahalaan at at mga kapitalista bilang paghahanda sa pag-agaw ng kapangyarihang politikal sa pakikipag-ugnayan sa NPA. Dahil sa mga walang kabuluhang welga at di makatwirang demanda ng KM, marami nang kumpanya ang nagsara at marami nang mamumuhunan ang umalis sa bansa, dahilan upang lumaganap ang kawalan ng trabaho ang mga Pilipino.

Ang mga komunista ay matagumpay na nakapasok sa kongreso noong halalan sa 2001 sa pamamagitan ng kanilang sistematikong panlilinlan, at ang pag-gamit nila ng terorismo sa kanayunan sa pamamagitan ng NPA na nagsisilbing mga goons ng Bayan Muna. Naging lantaran ang pangangampanya ng mga teroristang NPA na iboto ang Bayan Muna sa mga lugar na kontrolado nila. Ipinagkaila ng Bayan Muna na sila’y hindi mga komunista kahit pa man ito’y itinatag ng mga taong siyang namuno sa Communist Party. Sa kanilang praymer, sinabi ng Bayan Muna na sekondarya lamang ang kanilang pagsali sa eleksyon. Nangunguna pa rin sa kanilang plata-porma ang pakikipabaka na magmula sa kanayunan bago kubkubin ang kalungsuran. Ang kanilang pagsali sa elksyon at pagpasok sa gobyerno ay upang suportahan at palakasin ang madugong rebolusyon. Hindi nakapagtataka kung bakit itinataguyod ng Bayan Muna ang propaganda na itinataguyod din ng CPP-NPA.

Bilang mga konresista ng Bayan Muna, mayroon na silang makukuhang pondo mula sa gobyerno para ipangtusos sa armadong pakikipabaka ng NPA upang pabagsakin ang gobyerno, ito ang pork barrel na nagmula sa pawis ng mga mamamayan na naghahangad ng kapayapaan. Nagtagumpay din ang Bayan Muna na gawing mga legal chapters nito ang lahat ng mga baseng guerilla ng CPP-NPA, bagay na ikinabahala ng militar dahil ang pagpapatrolya sa naturang mga lugar ay nangangahulugan na na isang paglabag sa karapatang pantao. Sa ganitong kalagayan, malaya nang makapagdala ang Bayan Muna ng mga provisions tulad ng bala, medisina, at baril para sa NPA sa mga panahon na dadalaw sila sa naturang mga base. Namimigay din ang Bayan Muna ng mga identification cardso ID sa mga kasapi ng NP, at sa isang enkentro, ang isang NPA na napatay na hindi nakunan ng armas ay kanilang pinalalabas na ang mga namatay ay mga miyembro ng Bayan Muna at hindi ng NPA.

Pinatunayan sa kasaysayan, na ang tigil putukan ay ang pinakamabisang estratehiya ng mga komunista para palakasin ang kanilang pwersa upang makapaglunsad ng mga opensiba. Habang nakikipagkasundo ang gobyerno sa NDF sa ‘peacetalk’ at habang itinitigil nito ang lahat ng operasyong militar, kasalukuyan namang isinasagawa ng NPA ang pananalakay at pagpatay sa mamamayang Pilipino. Ito’y pagpapakita lamang na ang ‘peacetalk’ ay isa lamang estratehiya ng CPP-NPA. Hindi ito sinsero na makamit ang kapayapaan, dahil sila mismo ay hindi naniniwala na ang pag-agaw sa kapangyarihang politikal ay makakamit sa mapayapang pamamaraan. Kahit si Mao Tse Tung na ang kapayapaan ay makakamit lamang pagkatapos ng isang madugong rebolusyon. Sa panahon ng mga ‘ceasefire’, ang mga isyung tinatalakay ay ang tungkol sa reporma sa lupa.

Ang unyong kaanib ng KMU ay dito na nila uumpisahan ang pagpapabagsak sa kompanya. Isa na rito ay ang paghingi ng mga manggagawa ng mga imposible at hindi makatuwirang mga kahilingan. At kapag hindi napagbigyan, madalas na humahantong sa pagwasak sa mga pasilidad nito. Dahil sa patuloy na pagpaparalisa ng mga negosyo, napipilitang magsara ang mga kompanya na nagbubunga ng kawalan ng trabaho, gutom at kahirapan ng mga pamilya ng mga manggagawa. Ibinubunton naman kaagad ng mga unyon ang sisi at galit sa mga nagmamay-ari ng kumpanya at sa gobyerno. Pero ang katotohanan nito’y ang layunin ng KMU ay ang ibagsak ang lahat ng industriya ng pag-gawa at ang ekonomiya ng bansa. Hindi alam ng isang inusenteng manggagawa na siya nagiging biktima na ng pagkawalang malay sa sitwasyon. Hindi niya namamalayan na sa kanyang paglagda sa petisyon, siya ay isa nang mass member, ito ang unang hakbang patungo sa pagiging isang komunista. Bilang mass member, siya ay sapilitang isasama sa marami pang mga seminar kung saan ang tinatalakay ay ang iba’t ibang kurso ng komunista tulad ng Genuine Trade Unionism o GTU, kursong Pag-gawang Organisasyon, at Araling Aktibista (ARAK). Bilang miyembrong masa, obligado siya na sumama, makigulo sa mga welga, demonstrasyon, at malawakang kilos protesta. Karaniwan na sa mga kilos protesta ay makikita at maririnig ang imperyalismo, pyudalismo at burukrata-kapitalismo, na ayon sa kanilang pinaniniwalaang ideolohiya ay siyang ugat ng kahirapan. Pagkatapos ng unang pagsama sa rally, madali na sa mga komunista ang talakayin sa mga manggagawa ang ganitong bagay. Ang sunod na mga kursong tinatalakay ay ang National Democracy Course, na nagsasaad ng pagtatatag ng isang lipunang hindi di umano kumilala ng mga dayuhan, kaya’t sa susunod na pagmamartsa sa mga kalye, ang mga manggagawang ito ay buo na ang mga kamao at may galit na sa dibdib na sumisigaw laban sa gobyerno at sa bansang Amerika. Dito’y malalagay na siya sa hanay ng mga tinatawag na National Democratic Activist (NATDEM)… ito ang pangalawang hakbang. At sa patuloy na pag-aaral sa mga nakakaalab damdaming mga propaganda, ang isang ordinaryong kasapi ng unyon ay nagiging lider na ng mga pag-aaklas na nakikibaka para sa pagbabago ng lipunan, ngunit sa paglipas ng mga araw, hindi na lamang siya isang pangahas kundi isa nang bayolente. Lingid sa mga manggagawa, ang mga komunista ay nagsasagawa ng mga sabotahe upang may mangyaring kaguluhan. Ibinibintang kaagad nila na ang mga pasimuno ng mga kaguluhan ay ang mga instrumento ng estado at kapitalista na mga pulis at militar. Ito’y isang paraan upang maiangat ang antas ng pakikipagbaka ng mga manggagawa. Isinisigaw din nila na ipinagkait nila ang malayang pagtitipon at malayang pamamahayag. Habang nagngingitngit ang kalooban, patutunayan naman ng mga komunista sa mga manggagawa kung bakit ang pwersa ay kailangang tapatan ng kapwa pwersa. Dahilan upang talakayin naman nila ang isa pang aklat na Philippine Society and Revolution na si Jose Maria Sison mismo ang may-akda. Dito’y naikukundisyon nila ang isip ng mga manggagawa na ang tanging solusyon sa mga problema ng bayan ay ang rebolusyo. Kaya’t sa mga susunod na demonstrasyon, ang isang manggagawa ay makikita sa mga lansangan na paulit-ulit na isinisigaw ang ‘Welgang Bayan! Isulong ang rebolusyon!’. Sa antas na ito, hindi alam ng isang manggagawa na siya ay nasa ikatlong hakbang na sa pagiging komunista bilang isang prospective candidate member ng Communist Party of the Philippines. Dito’y sisimulan na ng mga komunista ang pagbibigay ng leksyon at aklat nila Karl Marx, Mao Tse Tung, Nicolai Lenin, Jose Maria Sison at ilan pang mga aklat ng komunismo.

Kung gusto natin ng pagbabago kailangang maging malawak ang ating kaalaman at karunungan. Pag-aralan natin ang mga nilalaman nito at isagawa natin.’

Ito ang mga simpleng tugon ng mga komunista kung ang mga manggagawa ay nagtatanong kung bakit niya kailangang basahin ang mga ganitong uri ng mga aklat. Kapag ang mga manggagawa ay nagsimula nang basahin ang mga ganitong uri ng aklat, ang mga agam-agam niya ukol sa komunismo ay unit-unti nang maglalaho hanggang sa tuluyan na niyang yakapin ang mga ideolohiyang nilalaman nito. Mula sa pagiging prospective candidate member, aakyat naman siya sa ikaapat na hakbang, ang pagiging candidate member. Bilang candidate member, aanyayahan naman siya matataas na antas na pagpupulong. Dito na tinatalakay ang iba’t ibang kurso ng komunista tulad ng Kursong Oryentasyon ng Partido, Batayang Kurso ng Partido, at Batayang Kursong Pangkadre.

Kapag natiyak na ng mga komunista ang katapatan ng isang manggagawa ang sa mga simulaing kanilang ipinaglalaban, panunumpain na siya bilang isang ganap na kasapi ng Communist Party of the Philippines. Mula sa isang karaniwang kasapi ng unyon na nangangarap ng dagdag na pasahod, sa pagiging aktibista na ang isinusulong ay reporma, sa pagiging rebolusyunaryo at komunista.