Meditating or Humiliated?

Article by Marian T. Horvat, Ph.D.

 

Benedict prayed facing Mecca at his visit to the Blue Mosque

“Like so many Catholics regrettably accustomed to ecumenical gestures, my friend Jan made light of Benedict XVI’s prayer at the Blue Mosque on November 30, 2006 in Turkey. “He wasn’t really praying with the Muslims,” she affirmed. “He was just meditating. There’s nothing wrong with that.”

This is also the spin the Catholic media are putting on the symbolic act of Pope Ratzinger. Even before the visit was over, papal spokesman Fr. Federico Lombardi was pointing out to journalists that the Pope had not actually prayed, but was “in meditation.”

Who can judge the intentions of the Pontiff when he turned east and joined in prayer with the Istanbul mufti? This question of private intentions, in my opinion, is fundamentally wrong. We are not dealing with private intentions, everything about that visit was open, symbolic and quite clear in its main goal: Benedict intended to humiliate himself – and with him the Papacy – before the Muslim religion. This intention is quite unambiguous.

First, he went to the mosque.

Second, before entering it, he removed his shoes.

Third, he humbly received “instruction” from Mustafa Cagriche on the basics of Muslim prayer.

Fourth, he meekly followed the Muslim’s command to turn toward “the Kiblah” – the direction of Mecca. Then the prayer began.

Fifth, he did not even make the Sign of the Cross or give any external sign that he was making a Catholic prayer. On the contrary, he

he entered the mosque without shoes, as required by Islamic precepts.

imitated the mufti, crossing his hands on his stomach in a classical Muslim prayer attitude known as “the posture of tranquility.” Eyes closed, they prayed together for several minutes.

Therefore, every external sign of a tacit apostasy from Catholic prayer was present, not any sublime personal attitude. This was the indisputable message Benedict XVI wanted to send to Muslims and Catholics.

This was also how the world viewed it. The media heralded the “prayer of the Pope” in the mosque as an “unexampled gesture.” “Pope and Muslim cleric pray in historic mosque,” announced the London Guardian. “The Prayer in the mosque is the symbol of the Pope’s visit,” read El Mundo in Madrid. “The Pope turned toward Mecca and prayed like Muslims,” reported The New York Times.

So, Benedict XVI became the second Pope in history (after John Paul II in Damascus in 2001) to set foot in a Muslim temple, and the first to pray publicly with a Muslim mufti.

“And what is wrong with that?” Jan and several other readers have asked. “What if the Holy Father was praying for the light of Christ to enlighten and convert Muslims?”

Once again, the matter in question is not the intention of the Pontiff’s prayer. It is the act itself, that symbolic act noted easily by the media, but glossed over by so many conciliar Catholics.

Summarizing centuries of Church legislation, the Code of Canon Law of 1917 clearly stated: “It is not licit for the faithful to actively assist at or participate in ceremonies of non-Catholics” (canon 1258).

Before Vatican II, for a Catholic layman – much less the Supreme Pontiff, to pray openly with pagans in a Muslim temple was simply unthinkable. Participating in heretical, schismatic or pagan worship was constantly and uniformly forbidden.

Many Catholics will still remember some of the strict instructions enforced by the Holy Office. Its 1907 Decretas specified that Catholics could not pray or sing with heretics, schismatics or pagans. We were instructed, under pain of sin, to never participate in the liturgical acts of those who reject the one true Catholic Church.

Special permission had to be sought to attend weddings and funerals of non-Catholics. In such cases, a Catholic could only be passively present, and by no means participate in rites or ceremonies of false sects.

To even enter a temple of false religion was a very serious matter. It was sinful if one had the intention to actually assist at a sacred function of pagans, or even if one appeared to be participating in the worship with pagans, thereby giving scandal. Also, a Catholic could not be a godparent of a schismatic or heretic.

In short, it is “constantly and uniformly forbidden” for Catholics to participate in schismatic and heretic worship.

The Church has quite sound reasons for maintaining strong proscriptions against participating in the services of false religions or

Another historic scandal: the visit of John Paul II to a Damascus mosque, 2001 - PDV, August 16-22, 2000

entering their temples. She has the duty to protect the faithful from religious indifferentism, an error that holds that eternal salvation can be found in all religions.

Pope Gregory XVI wrote clear, strong words on this topic:

    “We reach now another cause for the evils that unhappily afflict the Church at this time. That is, we arrive at this ‘Indifferentism,’ or this perverse opinion that has spread everywhere as the work of evil ones, according to which it would be possible to achieve eternal salvation by means of any profession of faith, so long as the practices be upright and honest. It will not be difficult, in such a clear and evident matter, to reject from the bosom of the Catholics who are confided to your care this fatal error.

    “Given that the Apostle warns us that there is only ‘one Lord, one Faith, one baptism’ (Eph 4:5), these Catholics should fear those who imagine that every religion offers the means to arrive at eternal happiness and should understand that, according to the testimony of the Savior Himself, ‘he that is not with me, is against me’ (Lk 11:23), and that they unhappily scatter since they do not gather with Him. Consequently, ‘it is not to be doubted that they will perish eternally if they do not profess the Catholic Faith and if they do not guard it entire and inviolate.’ (Gregory XVI, Encyclical Mirari vos, August 15, 1832, Recueil des allocutions, p. 163, in Atila S. Guimarães, Animus Delendi II, Los Angeles:TIA, 2002.)

It is almost impossible not to see that Benedict XVI incurred the condemnation above when he visited the Blue Mosque in Istanbul.

Therefore, dear Jan, putting aside the question of private intentions, what we can see is that the Pope blatantly gave a great scandal to Catholics by his action. He implied that Muslims can be saved when they are good Muslims. Now then, this is precisely the error condemned by Pope Gregory XVI above.

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